I just finished Roger Williams and the
Creation of the American Soul by John Barre (he wrote the definitive
history of the influenza pandemic of the 1910s). While a biography of an
early 17th century backwoods preacher may not sound very relevant to
our world, I can assure you there is NOT a more relevant book out there.
I was raised in a tradition that regarded him as a hero for Baptists.
Boy, was I surprised to get the bigger picture.
Williams was born and raised in England before and during the
turbulent years before and during the reign of good old King
James---yes, that flamboyant, bisexual King James of the KJV of 1611 who
demanded a certain translation of Romans to justify his assumption of
the divine rights of kings!!!!! Williams was also a tight friend of
Oliver Cromwell!!
Williams studied the law with Edward Coke, one of the greatest
jurist in English history, who incidentally regarded Thomas Littleton as
his greatest predecessor (sorry for the family plug there!). Williams
was a "Puritan" who came to Mass. Bay Colony in the 1620s. He soon fell
out with them (I will spare the details for those who wish to pursue),
and ultimately attained the charter from King Charles for the Plantation
and Commonwealth of Rhode Island. Its better than a Dan Brown mystery!
But here's the point and relevance. The two giants of the period,
friends then adamant adversaries, who shaped the world you and I live
in, were John Winthrop and Roger Williams. They had diametrically
opposing views of church, state, democracy, and freedom.
Yes, Puritans left England seeking religious freedom---then
immediately turned around to deny it to everyone who disagreed with
them. They sought "a city on a hill" in which community, demanded by a
Christian state, conformity imposed by government compulsion in which
only church members could vote, and opposed the Church of England as too
popish. Winthrop demanded godliness that he insisted was attained and
practiced in community. No one was allowed to follow their own
conscience. Massachusetts, under this church/state would go on to banish
Anglicans, Baptists, and any dissenters. They even hung Quakers! But
you get the point; his was a state based on the church with morality
imposed.
Williams, on the other hand, believed that government is secular
and does NOT and is NOT advanced by biblical passages. He decried the
insertion of biblical strictures on the civil code. As he opposed
conformity, he was willing to doubt, even himself. He urged debate and
saw the church as corrupt, tainted. He demanded that worship be
individual. Before you Libertarians hoist him on your shoulders for
promoting individualism, freedom, and nonconformity, we must also
acknowledge that he was NOT antinomian and adamantly opposed anarchy.
Williams' gifts to the American experience were separation of church and
state (he invented the phrase about wall of separation that Jefferson
borrowed), the seeds of democracy (that Winthrop could not tolerate),
equality under the law (this was his argument with kings in England),
promoted liberal arts education (while employing Bacon's scientific
method), and the concept of "soul liberty." While the last is a historic
Baptist principle, truthfully Williams was a member of a Baptist
congregation was less than a year! There went another of my early
childhood myths!
It is a page burner if you like history and political philosophy. Enjoy.
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