The end does not justify the means!

Continuing my discussion of morality, moral arguments, and moral action, I want to pick up on one aspect of that subject. Some argue that the end justifies the means. On the surface this might be attractive to some, but I take issue with that hasty conclusion. When I outlined the structure of a moral argument, I suggested that (1) begin with an honest assessment of the way things are, (2) clearly define the way you want things to be, (3) choose how and take action to get to where you want to be, and (4) always and frequently evaluate your progress in terms of your moral principles. It is #3 that I want to look at briefly today.
I believe, more correctly stated, it is the end that directs or guides the means chosen to achieve the end. The end is the vision, the goal, the dream of a "better" life or society or economy or political system.
Examples: (1) maybe the goal is a sustainable population, one that does does exhaust natural resources and, at the same time, provides necessary provisions for all. While I think that is a worthy goal, I do not support abortion as a means to control population growth and reduce the drain on resources. (2) maybe the goal is necessary and quality health care for everyone. While I think that is a worthy goal, I do not support the reduction or elimination of individual or private institutional creativity and innovation. I belive the Affordable Healthcare Act is a worthy "goal," "dream," "vision." The means to its achievement, the implementation of the law was and continues to be horrific and hurtful to too many. The MEANS demand revision. BUT let's not lose sight of the "end."
(3) maybe the goal is free speech and freedom OF and FROM religion. While I think that is a worthy goal, I do not support allowing anyone to say anything that is hurtful, distructive, libelous, or intentionally malicious. The targets of such language deserve protection. While I support the first amendment, I do not support the imposition of personal, denominational, or sectarian morality on others. Other examples abound.
I seek dialogue and collaboration on these and many other challenges facing us. I try desperately to remember Huston Smith's description of humility in World Religions: I am not the center of the universe; it was not created just for me. BUT I have a rightful place at the table of humanity/creation. It is a round table, and I must listen to and see all attendees.
Comments welcomed!