God abhors
violence (and we humans keep forgetting).
When the
post-Exilic priestly writers compiled the Torah (the first five writings in the
Bible) in the 6th century BCE, they viewed their history through
lenses that gave testimony to their belief that Yahweh is one and they are
His/Her witness to the world. They were honest enough to include the good, the
bad, and the ugly. James Carroll, author of Jerusalem, Jerusalem, says
there are over 600 verses in the Tanak (Bible) that speak of God’s wrath,
anger, and violence. But over and over that violence is rejected and love and
mercy are affirmed.
The very
first act of God in the Bible is attacking the violence of chaos and void and
turning it into creation that is repeatedly called “good.” Man’s first act of
violence, Cain killing Able, is redeemed by God’s mark of protection placed on
Cain. In the Noah myth God’s anger results in near total annihilation of
humankind, but GOD REPENTS of His action and promises never to do that again
until the end (that’s another story). The Abraham and Isaac story, among
everything else that it teaches, is an absolute rejection of human sacrifice as
obedience to God (remember that for later). The violence of slavery in Egypt is
rejected and overcome by the gift of deliverance. The violence of human
selfishness, greed, and anger is overcome with the gift of the Law to guide us
in compassion and service to others. The violence of death and destruction at
the hands of the Babylonians is overcome by love and Return. The writers
acknowledged that Yahweh began as a desert, warrior god but claim that He
presented Himself personally to Moses in a burning bush and went on to become
the God of Second Isaiah and Lord of all the universe.
Before you
spout the anti-semitic lie that the God of the Old Testament was a god of wrath
and judgment and the God of the New Testament is a god of love and mercy, I
recommend you read the text carefully. The Christian text begins with the
violence of a God who demands human sacrifice (remember Abraham?) so He can
forgive and love us. It ends (The Revelation of John) with one of the bloodiest
pieces of religious literature in history. Jesus did not die to appease an
angry god; he LIVED to remind his world that the kingdom of God comes to earth
in the care of the sick, hungry, naked, orphaned, marginalized. The world
killed Jesus, and the Christian story says God rejected that violence through
the story of resurrection. Jesus’ Jewish followers under the guidance of James
eventually “got it.” Hellenistic Christianity returned to the violence of the
world and reduced the kingdom of God to some far off ideal and made an idol of
Jesus.
The Sword
Verses and jihad have been a source of criticism and condemnation of Islam for
many Jews and Christians. In context, it is necessary to remember that Muhammad
and the Quran challenged the violence of polytheism, mistreatment of widows and
orphans, licentiousness, and thievery. SOME of his followers, then and now,
have prostituted that message of love and mercy. Allah has rejected the
violence of the world by giving us the Five Pillars.
God abhors
violence in any form. Yahweh abhors the violence of taking land through
settlements based on the thin justification of a “promise.” God abhors the
violence of racial, religious, and gender bigotry, the violence of state
execution, unbridled gun violence, the violence of killing the unborn, the
violence of wanton destruction of creation. Allah abhors the violence of
ignorance, subjugation of girls and women, the violence of religious war.
God abhors
violence by anyone in any form. The only legitimate response to human violence
is Tikkun, love God and neighbor, complete surrender to the will of God as
revealed in the best of the world’s religious texts. The family of Abraham
embodies all of this.
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